Verschillen

Dit geeft de verschillen weer tussen de geselecteerde revisie en de huidige revisie van de pagina.

--- stu_tijden [2023/09/17 17:00] – [De maan en de maand] pvi
+++ stu_tijden [2023/09/17 21:57] (huidige) – pvi
@@ Regel 145: / Regel 145: @@
 ==Jubileeën==
-  Het Jubileumboek werd hoogstwaarschijnlijk door Farizeeën geschreven in de
+  Het boek Jubileeën werd hoogstwaarschijnlijk door Farizeeën geschreven in de
   tweede eeuw voor Christus, rond 135-105 voor Christus.
@@ Regel 206: / Regel 206: @@
   - H2320 chodesh  = maand, maandelijks, nieuwe ma
-Chodesh is het woord dat hoofdzakelijk in de Tanakh gebruikt wordt voor maand.
+Chodesh is het woord dat hoofdzakelijk in de Tanakh gebruikt wordt voor maand.\\
+Hierdoor weten we nu dat de maanden, maansomlopen zijn.\\
+Elke kalender die geen lunar maanden heeft is on-Bijbels.\\
   Tanakh = Torah, Nevi'iem (Profeten), Ketuvim (Geschriften)
+===Sikkel of Conjunctie===
+==Philo ( 20 B.C. - 50 A.D. )==
+Philo leefde dus in de tijd van Yeshua. We kunnen er vanuit gaan dat Yeshua goed op de hoogte was van de tijden. Yeshua heeft het nooit over wanneer, maar wel over hoe.
+[[https://www.sefaria.org/On_the_Special_Laws%2C_Book_II.11.1?lang=bi&with=all&lang2=en|The Special Laws, II]]
+Book II, Chapter 11
+[41] There are in all ten feasts which are recorded in the law. The first, the mention of which may perhaps cause some surprise, is the feast of every day. The second is that held on the seventh day **with six days between**, called by the Hebrews in their native tongue Sabbath. The third is the **new moon which __follows__ the conjunction** of the moon with the sun.
+  met zes dagen ertussen ontkracht ook gelijk de lunar-sabbath theorie.
+[140] Following the order stated above, we record the third type of feast which we will proceed to explain. **This is the New Moon**, or **beginning of the lunar month**,  namely the **period between one conjunction and the next**, the length of which has been accurately calculated in the astronomical schools. The new moon holds its place among the feasts for many reasons. First, because it is the beginning of the month, and the beginning, both in number and in time, deserves honour. Secondly, because when it arrives, nothing in heaven is left without light, for while at the conjunction, when the moon is lost to sight under the sun, the side which faces earth is darkened, **when the new month begins it resumes its natural brightness**.
+[141] The third reason is, that the stronger or more powerful element at that time supplies the help which is needed to the smaller and weaker. **For it is just then that the sun begins to illumine the moon with the light which we perceive and the moon reveals its own beauty to the eye**. And this is surely an obvious lesson inculcating kindness and humanity and bidding men never grudge their own good things, but imitating the blessed and happy beings in heaven banish jealousy from the confines of the soul, producing what they have for all to see, treat it as common property, and give freely to the deserving.